I really enjoyed the last book I read (title omitted to prevent spoilers, but feel free to ask for it in the comments or email me if you want to know) until I got to the "girl who cried wolf" part. In a nutshell, a lust-driven 15-year-old girl chases after a married man, who turns her down appropriately, and then she (falsely) accuses him of being involved with her, i.e. statutory rape.
I'm really, really tired of the false rape cliche in literature and film. In this case, her motives were essentially revenge. It comes up all the time-- a female is rejected/scorned/broken up with and so she decides to get back by falsely accusing the male of rape, or the female and male have sex and she regrets it later so she calls it rape. False rape really doesn't happen as often as so many people think it does. Studies conducted worldwide (and summarized in this issue of The Voice, a publication by The National Center for the Prosecution of Violence Against Women) point to a figure of 2-8%.
That's it. It's not 41%, as suggested by the severely flawed yet often cited Kanin (1994) study. Additionally, false reports almost always fit the stereotype of a sexual assault, the kind in which a victim can remain most "blameless" under society's flawed notions of what is considered sexual assault. False reports are almost never allegations against someone the victim knows, almost never "date rape" stories that are so often dismissed as acts of vengeance or regret. Actual false rape reports read along the lines of a "classic" (and actually very rare) scenario, involving a stranger or vaguely described acquaintance who is never named and use of a weapon and/or serious physical injury. The "assault" will only have included penile-vaginal penetration and the victim will say she struggled and physically resisted to the utmost. Essentially, the story painted will cast the "victim" in the most best light possible, with the least blame placed upon her by society. False rape reports are made mostly by mentally or emotionally disturbed individuals.
So this whole "women cry rape for revenge all the time" thing is complete and utter nonsense, yet people continue to perpetuate this harmful myth. When someone (a very brave someone) comes forth to report sexual assault by someone they know, one of the most common reactions is to doubt it, to look for other possible motives the victim might have to lie. Why? When someone reports being mugged, most people assume s/he is being truthful. What makes sexual assault so different?
The prevalence of false rape stories in literature and the media serves to keep this myth alive. It is always severely disappointing to me when "the girl who cried wolf" is used as a cheap plot point. False rape reports are not as widespread as most people believe, and they are almost never the ones people think are false (i.e. acquaintance rapes).
PS- The article I linked to above is a very good, worthwhile read.
Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts
Monday, August 15, 2011
Monday, August 8, 2011
Finding the fine line between respecting a victim's autonomy and a dangerous hands-off approach
[Possible domestic violence trigger in linked posts.]
I received an email from a friend two days ago that said my posts on abusive relationships had made her think. There were some people she knew that she was worried about, she said. What did I think?
I told her what I've always told people-- that it's better to talk to someone and offer support than keep quiet, even if you think they might lash out angrily or defensively. I have mentioned, in previous posts (here, here, and here), that I feel like I am in the minority when I say that. Much of the advice I have heard recommends that friends just watch and keep quiet, or make subtle inquiries, at most. A different (perhaps slightly cynical?) friend I spoke to hypothesized that this might be because most people can't be trusted not to say something rash or judgmental or make the situation worse (e.g. by saying something in front of the abuser or in a way that gets back to the abuser). But I think maybe we should give people more credit than that, especially if they're aware enough to notice and concerned enough to consider approaching a friend they worry about.
So it was very good timing that today I found two posts that discuss this situation very well. One is a post by a feminist who herself was in a violently abusive relationship. She talks about how the illusion of self-sufficiency can keep well-educated, independent, articulate women in an abusive relationship because they think they can handle it. She mentions how she said "I can handle it" to herself and to other people who cared enough to ask. And then she says she wished people knew not to trust her answers because relationship violence had changed her, affected her. This is important, so I'll say it again: abuse really does affect people physically and mentally (there is scientific proof of these biological changes), so while someone may be a perfectly smart, capable person otherwise, they may legitimately need help now, with this one situation. It doesn't reflect poorly in any way on their self-sufficiency in other situations.
This section of the post particularly resonated with me:
I have personally experienced the hands-off approach, and I can say with certainty that it sucked. I spent months wishing that someone might notice, might care, might show they cared by approaching me.
The post also links to another article in Glamour that does a great job of approaching the topic of relationship violence as well. One thing I wanted to pull out from that article and state here is from the section called "Here's What You Can Say." Two simple phrases can do a whole heck of a lot.
One last thing I wanted to end this post with: I wanted to reiterate that an abusive relationship does not have to involve physical violence to be abusive. Both the articles I linked to dealt with physical violence, but physical violence is just one of many criteria for an abusive relationship-- when a victim is already plagued by doubt, the last thing (s)he needs is to read something about relationship abuse and come away with the idea that it has to be physically violent to be considered abuse. Abuse can be emotionally or psychological as well. Threats, isolation, intimidation, and control are all signs of an unhealthy relationship. If it doesn't feel right, listen to your gut.
I received an email from a friend two days ago that said my posts on abusive relationships had made her think. There were some people she knew that she was worried about, she said. What did I think?
I told her what I've always told people-- that it's better to talk to someone and offer support than keep quiet, even if you think they might lash out angrily or defensively. I have mentioned, in previous posts (here, here, and here), that I feel like I am in the minority when I say that. Much of the advice I have heard recommends that friends just watch and keep quiet, or make subtle inquiries, at most. A different (perhaps slightly cynical?) friend I spoke to hypothesized that this might be because most people can't be trusted not to say something rash or judgmental or make the situation worse (e.g. by saying something in front of the abuser or in a way that gets back to the abuser). But I think maybe we should give people more credit than that, especially if they're aware enough to notice and concerned enough to consider approaching a friend they worry about.
So it was very good timing that today I found two posts that discuss this situation very well. One is a post by a feminist who herself was in a violently abusive relationship. She talks about how the illusion of self-sufficiency can keep well-educated, independent, articulate women in an abusive relationship because they think they can handle it. She mentions how she said "I can handle it" to herself and to other people who cared enough to ask. And then she says she wished people knew not to trust her answers because relationship violence had changed her, affected her. This is important, so I'll say it again: abuse really does affect people physically and mentally (there is scientific proof of these biological changes), so while someone may be a perfectly smart, capable person otherwise, they may legitimately need help now, with this one situation. It doesn't reflect poorly in any way on their self-sufficiency in other situations.
This section of the post particularly resonated with me:
I needed the people around me to be more alert than I was capable of being. I needed them to not rely on my cues; I needed them to not take me at my word; I needed them to not treat me as though I were functioning at my best, fullest, most autonomous self. There’s a sentiment within the abuse-prevention community—- and the feminist community—- that we must respect victims’ autonomy, and it’s a necessary point when coupled with a solid understanding of abuse. But without that fuller understanding, respecting autonomy can too easily lapse into a hands-off approach. Which, when you’re concerned for someone who is in the fog of abuse, can lapse into the realm of danger.
I have personally experienced the hands-off approach, and I can say with certainty that it sucked. I spent months wishing that someone might notice, might care, might show they cared by approaching me.
The post also links to another article in Glamour that does a great job of approaching the topic of relationship violence as well. One thing I wanted to pull out from that article and state here is from the section called "Here's What You Can Say." Two simple phrases can do a whole heck of a lot.
- "I am afraid for you."
- "I am proud of you."
One last thing I wanted to end this post with: I wanted to reiterate that an abusive relationship does not have to involve physical violence to be abusive. Both the articles I linked to dealt with physical violence, but physical violence is just one of many criteria for an abusive relationship-- when a victim is already plagued by doubt, the last thing (s)he needs is to read something about relationship abuse and come away with the idea that it has to be physically violent to be considered abuse. Abuse can be emotionally or psychological as well. Threats, isolation, intimidation, and control are all signs of an unhealthy relationship. If it doesn't feel right, listen to your gut.
Labels:
culture,
relationship abuse,
self-doubt,
talking to someone
Friday, November 19, 2010
See No Evil, Hear No Evil...?
From my apartment I can hear the fights of the couple across the hall from me. The screaming, the crying, the sound of things being thrown or broken...sometimes they catapult me back involuntarily to my past. A little bit of my family situation, but mostly two of the abusive relationships I was in before D*. Crying several times a day was the norm, as was being yelled at and insulted. Things were not thrown that often, but the few times it happened really stuck with me, bolstered by nightmarish memories of growing up. I was completely miserable. I was too afraid to end the relationship because I had been stripped of all my friendships and support networks and led to believe that I was too incompetent to be alone. If I had had someone, anyone, reach out to me, acknowledge what was happening, ask if I was okay, any sign of support, I might have found the strength to stand up and end an emotionally-abusive and draining relationship, but there was nothing for months and months and months.
I am very conflicted about the role of "bystanders," if you will, in abusive relationships. The worst relationship for me took place in the very same coed fraternity house in which I was raped. This was when I had first transferred to Dartmouth and didn't know anyone. People in that frat had similar interests to me, and I enjoyed going there. I got into a relationship much too quickly and became isolated from everyone, even though I pretty much lived with him in that house. When things turned sour and he and I started fighting, I knew everyone could hear it. (The walls were paper-thin and you could hear a normal conversation in one room from the next room over.) I was too intimidated to approach these people that I sort of knew but wasn't sure I was really friends with, and for six months, no one ever approached me.
To call the situation awkward was a huge understatement. I saw my neighbors in the social spaces of the house, but I had to keep up the friendly facade of talking about classes and every day chit chat, even though part of me screamed inside Don't you hear me? Won't you help? But they weren't really close friends, and I knew I was on my own.
A couple months into our fighting-and-crying phase, my then-boyfriend received one email from someone asking if he was okay. When I heard that, a surge of jealousy and desperation rose within me. Why couldn't I have received one? If I had, I might have spilled out all my misery and been able to ask for help. But I didn't have the courage to just go to someone and bare my soul unwarranted, and so I continued to stay shut-in. I was lonely even though I was surrounded by people. That kind of loneliness is the worst-- the kind where it's not about absence of people, but rather absence of interest. People politely looking away, shutting their ears and eyes, because they're not interested or because they think that's what they're supposed to do.
Because of my past, I have always urged people to speak up and say something if someone they know seems trapped in an unhappy relationship. I have done so myself, after witnessing a friend and the very unhealthy dynamic in his relationship. But I was surprised at the reaction I got-- he closed up, assuring me that everything was fine, even though it clearly wasn't. All I could do was just be a friend on the sidelines and hope all was well. But at least I was glad I had expressed my support and willingness to listen if help was ever needed.
On the other end, when I talked to friends about reaching out to other people, they expressed concern about prying into people's private matters, and said it was better to just wait and see. I was terribly confused. Why were my beliefs so very different from theirs? I would think that it is better to express care and concern and be brushed off than to not do so at all while someone hopes and waits. The friends I spoke to were so reluctant to bring up the topic even when there was evidence of other unhealthy relationships in the House. They were content to just wait until the explosive breakup happened, and then swoop in with care and comfort. I didn't understand then, and I still don't understand now. Is it that they were worried someone might be shamed by being approached about his/her relationship? Would being asked if they needed help be that embarrassing and awful? Is it about losing face? I don't understand.
To me, this culture of caution and privacy is awfully close to being dangerous. It seems like avoidance. Maybe part of it is the bystander effect-- if I see the signs then other people must too, so someone will probably handle it and it doesn't have to be me. Maybe part of it is projecting embarrassment or denial onto the person and thinking they won't want to be asked if they are okay. Maybe it's fear that the response will be so strong and angry that the friendship is harmed. I don't know what combination of reasons it is, but my heart breaks to think there are other people hoping someone will reach out to them and waiting, in vain.
So coming back to the present-- I suppose I am in even more of a dilemma here, because I don't really know my neighbors. The guy asked to borrow a vacuum once, and I know his first name. That's it. In terms of feasibility, it doesn't really seem like there's anything I can do, but I feel so helpless just sitting around. Any kind of inquiry I could make might be mistaken as a complaint that they're too loud or disruptive, which isn't what I would intend at all. (From experience, the last thing an abused person needs is to have someone complain that their fights are too loud.) It really does seem like there's nothing I can do, and it grates on me. I wish there were more I could do to help people in situations similar to my own. :-/
I am very conflicted about the role of "bystanders," if you will, in abusive relationships. The worst relationship for me took place in the very same coed fraternity house in which I was raped. This was when I had first transferred to Dartmouth and didn't know anyone. People in that frat had similar interests to me, and I enjoyed going there. I got into a relationship much too quickly and became isolated from everyone, even though I pretty much lived with him in that house. When things turned sour and he and I started fighting, I knew everyone could hear it. (The walls were paper-thin and you could hear a normal conversation in one room from the next room over.) I was too intimidated to approach these people that I sort of knew but wasn't sure I was really friends with, and for six months, no one ever approached me.
To call the situation awkward was a huge understatement. I saw my neighbors in the social spaces of the house, but I had to keep up the friendly facade of talking about classes and every day chit chat, even though part of me screamed inside Don't you hear me? Won't you help? But they weren't really close friends, and I knew I was on my own.
A couple months into our fighting-and-crying phase, my then-boyfriend received one email from someone asking if he was okay. When I heard that, a surge of jealousy and desperation rose within me. Why couldn't I have received one? If I had, I might have spilled out all my misery and been able to ask for help. But I didn't have the courage to just go to someone and bare my soul unwarranted, and so I continued to stay shut-in. I was lonely even though I was surrounded by people. That kind of loneliness is the worst-- the kind where it's not about absence of people, but rather absence of interest. People politely looking away, shutting their ears and eyes, because they're not interested or because they think that's what they're supposed to do.
Because of my past, I have always urged people to speak up and say something if someone they know seems trapped in an unhappy relationship. I have done so myself, after witnessing a friend and the very unhealthy dynamic in his relationship. But I was surprised at the reaction I got-- he closed up, assuring me that everything was fine, even though it clearly wasn't. All I could do was just be a friend on the sidelines and hope all was well. But at least I was glad I had expressed my support and willingness to listen if help was ever needed.
On the other end, when I talked to friends about reaching out to other people, they expressed concern about prying into people's private matters, and said it was better to just wait and see. I was terribly confused. Why were my beliefs so very different from theirs? I would think that it is better to express care and concern and be brushed off than to not do so at all while someone hopes and waits. The friends I spoke to were so reluctant to bring up the topic even when there was evidence of other unhealthy relationships in the House. They were content to just wait until the explosive breakup happened, and then swoop in with care and comfort. I didn't understand then, and I still don't understand now. Is it that they were worried someone might be shamed by being approached about his/her relationship? Would being asked if they needed help be that embarrassing and awful? Is it about losing face? I don't understand.
To me, this culture of caution and privacy is awfully close to being dangerous. It seems like avoidance. Maybe part of it is the bystander effect-- if I see the signs then other people must too, so someone will probably handle it and it doesn't have to be me. Maybe part of it is projecting embarrassment or denial onto the person and thinking they won't want to be asked if they are okay. Maybe it's fear that the response will be so strong and angry that the friendship is harmed. I don't know what combination of reasons it is, but my heart breaks to think there are other people hoping someone will reach out to them and waiting, in vain.
So coming back to the present-- I suppose I am in even more of a dilemma here, because I don't really know my neighbors. The guy asked to borrow a vacuum once, and I know his first name. That's it. In terms of feasibility, it doesn't really seem like there's anything I can do, but I feel so helpless just sitting around. Any kind of inquiry I could make might be mistaken as a complaint that they're too loud or disruptive, which isn't what I would intend at all. (From experience, the last thing an abused person needs is to have someone complain that their fights are too loud.) It really does seem like there's nothing I can do, and it grates on me. I wish there were more I could do to help people in situations similar to my own. :-/
Tuesday, November 16, 2010
Bullying: I do not think the problem is what you think it is.
(Princess Bride reference aside, let's call this "Adults and Cowardice.")
Bullying. You've all heard about it recently-- the heartbreaking stories of gay children and teens driven to suicide, and the 14-year-old girl who hanged herself after being bullied for coming out as a rape survivor. Bullying has suddenly become a big deal. Great, you might think, people might actually support anti-bullying programs in schools now that numerous victims have already died. But no. Christian groups like Focus on the Family argue that anti-bullying programs "push the gay agenda." A Michigan high school teacher was suspended for kicking a student out of class who made a homophobic comment. What is this, people? Jezebel has got it totally right: it's time schools quit treating homophobia like it's a valid opinion worth respecting. Homophobic hate speech is no different from racism, and you wouldn't allow that in your schools now, would you?
One recent argument I heard against homosexual couples was that the children that gay couples might adopt would be harmed. A slew of studies have shown that this is not the case. (That article links to several different reports and studies.) As far as studies go, the most recent one was fairly scientifically rigorous: the measurement of social development and psychological health of the children was not based on the opinions of their parents alone but also of outside observers, like teachers and caregivers, and a control group of heterosexual couples was used. The conclusion? Quality of parenting determines the psychological health of the child, not the sexual orientation of the parents. From a policy standpoint, the data provide no justification for denying lesbian and gay adults from adopting children.
But won't children of gay and lesbian parents be bullied in school, you might ask? Yes, there is a high likelihood that they will. However, obese children, ethnic minorities, economically disadvantaged children, even smart children get bullied too. The solution to the bullying problem is to address the bullying, not use it as a reason to prohibit gay couples from adopting children.
When I was in elementary school, I was bullied every day. Sometimes it was for being Asian in a neighborhood of rich white kids; sometimes it was for being a smart girl; but usually it was about my physical appearance. I got picked on for having a "mustache," the unfortunate result of having black hair but light skin. This bullying went on for years and only got worse as the tormentors grew in vocabulary and cleverness. It was a sly comment here, a rude gesture there. All things that might have been caught and reprimanded in kindergarten but ironically were ignored in sixth grade. I cried every day when I came home from school. Finally, I told my parents, and they spoke to my teacher about the bullying.
Her response? "That happened to me growing up too. You can buy products at CVS to bleach that hair."
My parents accepted that as an answer. So did I, at the time. Only after I left for college and had the ability to look back on those years without overwhelming bitterness did I realize how wrong a response that was. Where was the apology for letting this hateful bullying happen right under her nose? More importantly, where was the action in response to it? Even after my parents met with her, she never spoke up or stood up for me against the bullies. They never got in trouble, even though now she couldn't say she didn't know it was happening.
This is the huge problem with bullying nowadays. It is easier for teachers and administrators to coerce the bullied into changing than it is to confront the bullies themselves. Society already does its fair share of looking down upon the marginalized and pressuring them to change their identities; that makes it far too easy for adults to do it under the guise of looking out for the child's best interests when it is in fact a cowardly way of handling the problem.
If gay children are bullied, don't try to change them-- stop the bullying. If children of gay parents are bullied, don't prohibit gay couples from adopting-- stop the bullying. The problem is not why these children are the way they are. The problem lies with the parents, teachers, and administrators who turn a blind eye to the hateful words and actions that shouldn't be tolerated in the first place.
Why is this such a hard concept for policy-makers to understand? It's not like bullying is a valuable skill that children need to learn to grow into healthy, capable adults. (And if it is, well, something is grievously wrong with our society.) Stop bullying. Make sure kids understand that it is wrong, it is hurtful, and it reflects badly on them, not their victims. Give victims support. Stand up and say that bullying will not be tolerated in my classroom/school. And actually follow through with that-- watch for instances of bullying and address it every time it happens, not just when you feel like it.
No one should have to change who they are in order to go to school and not be picked on constantly. It's not about "pushing the gay agenda" or "protecting freedom of speech"; it's about creating a healthy environment for children to learn and grow in. Racism, classism, homophobia, and all other forms of hate speech are not valid opinions to be respected. Period.
On a more heartwarming note, here are two things that refresh my faith in humanity:
A 14-year-old student gave an eloquent speech in defense of the high school teacher that took a stand against homophobia. I was touched.
A mother proudly defended her son's right to wear whatever he wants for Halloween and correctly points to other mothers' judgmental attitudes as the problem. This was an amazing and uplifting piece to read.
Bullying. You've all heard about it recently-- the heartbreaking stories of gay children and teens driven to suicide, and the 14-year-old girl who hanged herself after being bullied for coming out as a rape survivor. Bullying has suddenly become a big deal. Great, you might think, people might actually support anti-bullying programs in schools now that numerous victims have already died. But no. Christian groups like Focus on the Family argue that anti-bullying programs "push the gay agenda." A Michigan high school teacher was suspended for kicking a student out of class who made a homophobic comment. What is this, people? Jezebel has got it totally right: it's time schools quit treating homophobia like it's a valid opinion worth respecting. Homophobic hate speech is no different from racism, and you wouldn't allow that in your schools now, would you?
One recent argument I heard against homosexual couples was that the children that gay couples might adopt would be harmed. A slew of studies have shown that this is not the case. (That article links to several different reports and studies.) As far as studies go, the most recent one was fairly scientifically rigorous: the measurement of social development and psychological health of the children was not based on the opinions of their parents alone but also of outside observers, like teachers and caregivers, and a control group of heterosexual couples was used. The conclusion? Quality of parenting determines the psychological health of the child, not the sexual orientation of the parents. From a policy standpoint, the data provide no justification for denying lesbian and gay adults from adopting children.
But won't children of gay and lesbian parents be bullied in school, you might ask? Yes, there is a high likelihood that they will. However, obese children, ethnic minorities, economically disadvantaged children, even smart children get bullied too. The solution to the bullying problem is to address the bullying, not use it as a reason to prohibit gay couples from adopting children.
When I was in elementary school, I was bullied every day. Sometimes it was for being Asian in a neighborhood of rich white kids; sometimes it was for being a smart girl; but usually it was about my physical appearance. I got picked on for having a "mustache," the unfortunate result of having black hair but light skin. This bullying went on for years and only got worse as the tormentors grew in vocabulary and cleverness. It was a sly comment here, a rude gesture there. All things that might have been caught and reprimanded in kindergarten but ironically were ignored in sixth grade. I cried every day when I came home from school. Finally, I told my parents, and they spoke to my teacher about the bullying.
Her response? "That happened to me growing up too. You can buy products at CVS to bleach that hair."
My parents accepted that as an answer. So did I, at the time. Only after I left for college and had the ability to look back on those years without overwhelming bitterness did I realize how wrong a response that was. Where was the apology for letting this hateful bullying happen right under her nose? More importantly, where was the action in response to it? Even after my parents met with her, she never spoke up or stood up for me against the bullies. They never got in trouble, even though now she couldn't say she didn't know it was happening.
This is the huge problem with bullying nowadays. It is easier for teachers and administrators to coerce the bullied into changing than it is to confront the bullies themselves. Society already does its fair share of looking down upon the marginalized and pressuring them to change their identities; that makes it far too easy for adults to do it under the guise of looking out for the child's best interests when it is in fact a cowardly way of handling the problem.
If gay children are bullied, don't try to change them-- stop the bullying. If children of gay parents are bullied, don't prohibit gay couples from adopting-- stop the bullying. The problem is not why these children are the way they are. The problem lies with the parents, teachers, and administrators who turn a blind eye to the hateful words and actions that shouldn't be tolerated in the first place.
Why is this such a hard concept for policy-makers to understand? It's not like bullying is a valuable skill that children need to learn to grow into healthy, capable adults. (And if it is, well, something is grievously wrong with our society.) Stop bullying. Make sure kids understand that it is wrong, it is hurtful, and it reflects badly on them, not their victims. Give victims support. Stand up and say that bullying will not be tolerated in my classroom/school. And actually follow through with that-- watch for instances of bullying and address it every time it happens, not just when you feel like it.
No one should have to change who they are in order to go to school and not be picked on constantly. It's not about "pushing the gay agenda" or "protecting freedom of speech"; it's about creating a healthy environment for children to learn and grow in. Racism, classism, homophobia, and all other forms of hate speech are not valid opinions to be respected. Period.
On a more heartwarming note, here are two things that refresh my faith in humanity:
A 14-year-old student gave an eloquent speech in defense of the high school teacher that took a stand against homophobia. I was touched.
A mother proudly defended her son's right to wear whatever he wants for Halloween and correctly points to other mothers' judgmental attitudes as the problem. This was an amazing and uplifting piece to read.
Wednesday, October 20, 2010
Men: Finding Security in Making the Safe Unsafe?
I found a great article with interesting and insightful analysis of the awful but all-too-common chant "No means yes; yes means anal!" (Most recently it was featured in the previously-discussed Yale debacle.)
Slightly pared down, here is what I find to be the choicest bits:
Slightly pared down, here is what I find to be the choicest bits:
At first, the fraternity issued a cover-your-ass smirking apology for offending people’s feelings (read: you feminists can’t take a joke). Their next apology, a day or so later, was far more abject, and showed they’d put some serious thought into how their actions might have been experienced by others. It seemed sincere enough.
But it lacked historical perspective. In 2006, fraternity guys marched in a sort of picket line outside the Women’s Center on campus, chanting those same phrases. In 2008, members of another fraternity celebrated their love of “Yale sluts” by screaming about it outside that same campus Women’s Center.
What does it mean to chant “No Means Yes” outside the campus Women’s Center, the place that offers a safe space for women who have been assaulted or abused? What does it mean to target the one place where women might actually feel safe enough to find their own voice, feel strong enough to succeed in a world still marred by gender inequality? It’s a reminder that men still rule, that bro’s will always come before “ho’s”. Even the Women’s Center can’t protect you.
That is, it’s a way to make even the safe unsafe.
We could leave it there, and let the campus judiciary and the blogosphere continue to debate about free speech and hostile environments and hate speech. But I think it would miss another, equally important element–the second half of the chant, “Yes Means Anal.”
This chant assumes that anal sex is not pleasurable for women; that if she says yes to intercourse, you have to go further to an activity that you experience as degrading to her, dominating to her, not pleasurable to her. This second chant is a necessary corollary to the first.
Thanks to feminism, women have claimed the ability to say both “no” and “yes.” Not only have women come to believe that “No Means No,” that they have a right to not be assaulted and raped, but also that they have a right to say “yes” to their own desires, their own sexual agency. Feminism enabled women to find their own sexual voice.
Sometimes, as in the case of the now-famous Karen Owen at Duke, they can be as explicitly raunchy as men, and evaluate men’s bodies in exactly the way that men evaluate women’s bodies. (I agree with Ariel Levy that women imitating men’s drinking and sexual predation is a rather impoverished style of liberation.)
This is confusing to many men, who see sex not as mutual pleasuring, but about the “girl hunt,” a chase, a conquest. She says no, he breaks down her resistance. Sex is a zero-sum game. He wins if she puts out; she loses.
That women can like sex, and especially like good sex, and are capable of evaluating their partners changes the landscape. If women say “yes,” where’s the conquest, where’s the chase, where’s the pleasure? And where’s the feeling that your victory is her defeat? What if she is doing the scoring, not you?
Thus the “Yes Means Anal” part of the chant. Sex has become unsafe for men–- women are agentic and evaluate our performances. So if “No Means Yes” attempts to make what is safe for women unsafe, then “Yes Means Anal” makes what is experienced as unsafe for men again safe–back in that comfort zone of conquest and victory. Back to something that is assumed could not possibly be pleasurable for her. It makes the unsafe safe–- for men.
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